Nepal Constituent Assembly Extension- Much Ado About Nothing

The few days before the date of termination of the two-year period of the Constituent Assembly (CA) witnessed exchanges of lots of gossips between the media, the political entities and the general populace. There was excitement in the dirty air of Kathmandu. Busses buzzed with people asking each other what would happen after the tenure of the assembly expired. Media printed analyses, speculations and commentaries, and yes also interviews of people who are supposed to be influential in the Nepalese socio-political landscape. This leader and that went to the usual neighboring country and talked matters that are always subjects of serious speculation and no transparency.

And then the big day came. It came with a night before that saw a quasi- illegitimate deal being done by the three best represented political parties in the CA. Why do I call the deal illegitimate? Well before we get into the deal itself, let us look at the response to the deal.

Come May 29th and all media houses published news of the deal in such a note as if Nepal had just been declared the super power by all the countries of the world. There were words of promises and hopes and, respect of popular will painted almost every newspaper. Honestly I was then seriously asking myself why the state of Nepalese journalism is so pathetic. Why publish the three point deal on the first page? Why is it so important? Have we ended violence? Or has the deal figured a way out of the spiraling poverty that has entrapped us for decades and seems to be tightening the screw on us?

No.

How often have we had such deals? What has the fate of such deals been?

We have had such deals in the past. And without meaning to be mean towards such dealing parties I have to express what I think has happened to such deals. And that is that little attention has been paid to sticking to the deals.

Unfortunately similar things are happening these days. Not that we had not expected that to happen but there are certainly many amongst us who had hoped, prayed that this time around there would be serious adherence to the deal. Now that clearly is an illusion that we are subjecting ourselves too. The way Mr. Oli who emerged to be the kingmaker of the current deal responded to journalists after he reportedly convinced the prime minister to be “willing to resign” was perhaps an indication of how serious the dealing parties are. It was publicized that a few minutes with Oli changed the prime minister’s stance and the deal was made possible. But by the way it looks now, it seems Oli had not convinced Madhav Nepal to be willing to give up power but rather had taught Mr. Nepal the art of lying. My apologies, I did not mean to doubt that Mr. Nepal has mastered the art of lying. What I meant and still believe is that Mr. Oli is a much refined liar- one who has mastered the skills of lying big- with the head held high and no flicker in the eye.

Had it not been lying that Mr. Oli secretly built Mr. Nepal’s confidence in, one of two things should have happened by now. The government would have explicitly stressed on the expectations from the part of the Maoists and mentioned the fulfilling of those expectations as the conditions to the much demanded resignation. Alternatively Mr. Nepal would have resigned. None of the two things happened in a timely manner. The government failed to come honest on its preconditions, and floated those expectations only after the deal was done. Thus more than anything the government was eager to extend the CA and thus its own term. And for that they needed the Maoists. They lured the Maoists into signing the deal by saying the cabined would resign. And with the prolongation of the CA they secured their power. They started seeing colors then. Mr. Nepal thought, perhaps, why should I resign? I am not the foolish Prachanda who resigns from the highest executive post of the country.

Over a week have gone again of the fifty-two that they quasi-illegitimately extended their terms for and where are the signs of co-operative politics that the country desperately needs in these very fluid times. Where is the respect towards the other idea? And above all where is the self-respect and patriotism on the part of the “leaders” of the country?

I suspect the weeks will pass by just like that. One year seems now to be enough time to write a constitution. Well it doesn’t have to be. If the army or the king, or any other force with dictatorial intentions were to take over executive power of the country, the constitution could be drafted in a few hours and declared within a day or two. But if democracy is to prevail, dialogue on constitutional rights and practice is a must. There needs to be serious dialogue on why our bureaucracy has the impression of being so corrupt and how the constitution of the country could contribute towards reducing the corruption that has eaten us to emptiness within. There needs to be serious thought-playing and experience-exchanges on why anarchy is so rife and how that issue could be addressed by the constitution. Can a country’s constitution contribute towards poverty alleviation? Can it ensure individual rights and social harmony at the same time? The constitution of 1990 makes for a wonderful read into the guiding document of a peaceful country, but it clearly was not enough. Despite law and order being defined to a good standard things happened that by popular sentiment, should not have, that by the spirit of the people’s movement that paved the way for the constitution should not have, and were still declared constitutional, or within the constitutional framework by the apex court of the country. So constitution building needs to base itself on social and individual values and not on deals that are signed between two parties whose primary interest is practicing executive power in the country. But that needs constant dialogue not just among power hungry CA members but also between the real writers of the constitution and the real people who will have to live within that. And that is going to take time. In that sense a year is not a long time. We have seen what has been achieved in two years. It’s the same puppets in the CA, the same sentiments and the same players holding the threads that make these puppets of leaders sing, dance and be merry or even die and disappear. So where is the ground for enthusiasm that the extension of the CA by a year means good for the nation and its citizens?

In fact it is saddening that as soon as the CA was prolonged there is little talk about the CA. Well the media has been busy with Dr. Bhaktaman, World cup etc. But is the extension of the term equal to the writing of any constitution within the next year, and more importantly the writing of an agreeable constitution? I am on the no side of the answers. To those on the yes side, I honestly pray you will be proven right.

Now let us get to the question of legitimacy of the deal they did. The interim constitution clearly mentions that it will be void once the new constitution comes into force. The constitution goes one step behind to speculate on the possibility of an emergency situation in the country, should there be fear of civil war etc. and says that in such a circumstance the CA can be extended by six months. I asked a lawyer recently whether the CA can overlook the clause talking about CA term extension and can overrule the process described by the current constitution to extend the term technically by revising the constitution, because such a thing is allowed by the current constitution itself. He said it is alright. I was a bit surprised. For why did the then constitution drafters waste the time, energy and most importantly words to talk about the six months extension and its condition. There is already a place in the constitution that says what governs emergency rule, and there is another place where conditions of revision of a part of the constitution is written. So why write that extra bit on the six-months-extension-under-emergency-situations that seems to be legally so weak? He did not want to talk more over it. But I was left unconvinced. With the CA as it has been and the government too, it were perhaps wise to limit the possibility of the revision of the constitution. Imagine this- what if these CA members went on indefinitely extending the term of the CA? And do you believe they have some shame left in them to not do that? I don’t.

Let’s hope for the best of the underprivileged and politically cheated people of our country.

Mr. Madhav Kumar Nepal, please resign!

The Maoists' shakti pradarshan

When the Maoists declared that they would go for an indefinite general strike starting May the 1^st, I had questions in my mind as to the method of "presentation of strength" or shakti pradarshan as used by political parties in our country. In the name of such shakti pradarshan, political parties bring people out into the streets. Well, I used to think, if any political party calls on people to come out on the street and protest against the ruling system, and people come out by their own will then there is a point in such a program. For, a voluntary participation by the people in an event declaredly against the government is a measure of the popularity of the organizing political party and indirectly gives a measure as to whether people are okay with the way the state has been running. But if people are literally brought into the streets by political parties in vehicles they make carry people (whatever the means to that end) then that is not really voluntary participation and therefore fails to represent real popular sentiment of that time. And so I was against the idea of such a shakti pradarshan. Then there were reports saying that many people present in the protests did not know what they were there for, and there were others who just came along because they would get to see Kathmandu and spend a few days here. My thought carried me to conclude that the method of shakti pradarshan practiced by political parties in Nepal is in essence a wrong practice because at best it is semi-voluntary participation of the people.

I think differently now. The Maoists' general strike might involve mostly semi-voluntary participants, but the power it carries is certainly different from traditional shakti pradarshans that we are used to, especially from the once-upon-a-time more popular Nepali Congress or the UML. The difference possibly is that whereas previous demonstrations were defined period events, the Maoists demonstration this time is open ended in terms of time. The goal here is not just to show that there are people with the party but to move with the people towards the goal that the party has worked out. And what amazing participation it has shown. People are coming out into the streets day after day for over five days now. And there seems to be no sign of tiring. A side thought tangentially crosses my mind-how long would it take to build big roads through difficulty terrain if such masses could be mobilized for that purpose? Makes me think nation building is no difficult task.

Opportunism of the Maoists

The Maoists party will be very happy with the success of the general strike. As they promised, it has been largely peaceful as of now. But there are problems arising unless we are nearing a solution to the current crisis.

In my opinion, the timing of the Maoists general strike is wrong. They have been lucky that they made it to the 1^st of May but in essence the problems they have been having with the current set up of the government has been there for long. Issues since the fall of the Maoists-led government have stayed essentially the same. Those issues have not been worked through and so we still get to hear confused statements from the Maoists as well as the other political parties in the parliament as to whether the president (or for that matter the then PM Prachanda) was wrong in his move of reinstating (or sacking) the then army chief Katawal in the first place. The nation still does not have a single version as to who was wrong. The same applies to the vice-president's attempts to powder himself with some stardust (and how untimely it was). I have previously put my views on both issues and my stand remains the same. And then the dissatisfaction of the Maoists over their exclusion from the government has been there for quite a while now. Why start the general strike now?

My theory is that the Maoists are going into the strike in an opportunistic mindset. Their goal is clear- to have an involvement at this crucial time in the interim period. But the opportunism is here- in the best case scenario the Maoists could get to lead the government. If such a thing happened they could try and impose a constitution of their liking. If the Maoists came to power again, even in the worst case scenario they could at least make sure that the current government does not promulgate the constitution and wipe out the achievements of the war they waged. Alternatively if the Maoists were not allowed to lead the government they could either force themselves into power (which in my opinion is the least likely exit from here) or would at least maintain some popularity as a party that did shout in the streets for the sake of the constitution of the country. If the constitution is all that mattered to the Maoists for now, they would have started demonstrating for a multi-party government earlier.

Madhav Kumar Nepal is the villain

Whatever the motive of the Maoists and whatever happens from now on, the present government has no moral grounds to stay in power. Now I am very sorry to say this but I have to say what I think and that is that Mr. Madhav Kumar Nepal, the current prime minister has turned out to be a real villain. His cabinet has come in the news for slapping government officials, for exchange of vulgar words, for extreme corruption (though he has not been involved in any of them- excepting that he was in the news for claiming reimbursement for a ticket his wife did not use when they went somewhere abroad), impunity...and what not? Now what kind of a prime minister is he? Clearly a lute (my English fails to find me the exact translation and the Nepali word appears to me as though a mini image of MaKuNe could be printed in the dictionary under the word- a smiling MaKuNe struggling hard to separate a fight within his cabinet while he is licking on the lollipop of power, the stick of which is held by foreign powers).

Though lute, MaKuNe has proved himself a villain. For one simple reason, and that is that he has been sitting in power as the highest executive in the country at a time when the parliament that voted for him has the mandate of writing the constitution and exactly that is not happening. And he now claims his resignation is not the problem. I am not saying it is. But it would pave the way for the formation of a national government. And a national government is the only peaceful exit to the current crisis.

Madhav Nepal has no right to the cabinet

I have said this before and will say it again. Madhav Nepal's government is illegitimate. Again the parliament now is less of a parliament where you trade in MPs to collect support for your prime ministership. It has the bigger responsibility of defining national identity. And how shamelessly MaKuNe, who lost the popular elections, claims he is the rightful prime minister. I feel ashamed that he is the prime minister. And I am all in for the current protest by the Maoists, even though it bears hints of political opportunism.

Madhav Nepal should resign

There is no need to elaborate on this one- Madhav Nepal should resign. If there is any trace of self-respect and shame remaining in him he should resign.

A friend of mine said over a beer last evening- I want to beg, request, pray, to the Right Honorable Mr. Madhav Kumar Nepal, the prime minister of the still-a-country of Nepal to resign. Killing anyone is an absolute no to me, but if I had a gun I would point it on MaKuNe's temple and force him to sign the resignation letter. Or I would kidnap and falsely sign for him his resignation letter. Well even a toy gun would do for this lute that isn't capable of handling his own ministers. I couldn't agree more, although there were traces of alcohol in the disrespect shown towards the head of the government. If that is an offense I apologize sincerely but still repeat- Resign PM, resign! Please!!

(P.S. Once again, sincere apologies for any offence caused.)

Extend the parliament, run ministries by committees or go the risky path

A few weeks back I wrote on the plight of our rivers. I was playing in the back of my head with the dimension of the problem, wondering whether there is a solution that is accessible and affordable to us. That pondering remains but has been pushed further back with the recent political situation of the country. Not unusual for an unstable political set up like ours. So let us spend some (more) time thinking about politics. Obviously Nepalese politics is a very frustrating topic, for few substantial and sustainable changes have taken place over the years. Now there will be people out there who do not agree with me in what I just wrote- those of us who believe a lot has changed and a lot is in the process of changing. I argue that although the second is true, i.e. it might be true that a lot is in the process of changing, the first is largely untrue.

The problem is with our mindset

Many people died untimely deaths in the country in the aftermath of the lack of political stability the country has witnessed since the 1990 movement stripped the monarchy of key executive powers. There have been many general strikes, many government changes, many travel warnings issued by foreign representatives, huge losses in national economic output, an unfortunate failure to cash in on the economic leaps of the neighboring giants…the list could go on.

So that does sound like a lot has happened in the political arena in Nepal. It is not completely untrue. But despite all that political chaos remains. Why? I believe that the problem is with our mindset. In our mindset little has changed. Now why do I think so?

First, at the palpable level, little has happened to people living in the country. Why do I think so? To answer that one needs to think about the intersection of the political system with the everyday life of a common Nepali citizen. How does politics affect everyday life? Obviously in the way government administration "serves" the people. And how has that been? Poor, very poor. Government bureaucracy is, with rare exceptions, composed of a bunch of hungry people who treat their job as a means to the satisfaction of their hungry hearts. This was so then and this is so now. I think we can take it for a fact for now and I promise to come up with a discussion on this sometime in the future. And we don't have a place to complain. For in a country where the prime minister makes money by presenting a false airway ticket bill, where do you go to complain? What do you do?

The need for a change

Is there no exit? There is, I would say. And the perception of the need for an exit is the mother of the Maoist movement. Because most of us do feel the need for a change the Maoists stand at this juncture in time as the group representing the interest of the majority of us. Testimony to that are the votes they gathered and the seats they occupy in the current parliament.

No change is a change until we really embrace it

Reforming government bureaucracy is the first thing to do. And how big a reform we need! My perception of the size of the reform needed often justifies a change in the system. Well we have achieved that in a way. Nepal is not a monarchy anymore. The highest executive is elected. Even the president is chosen by an election. The constitution, even though it is just an interim constitution, talks of rights of the people and the duties of the state. Seems like a true democracy. But it is? Does the Nepalese today feel he belongs to a democracy? I don't think so. And I don't feel I live in a democratic system. So where have things gone wrong?

Yes we have changed basic definitions of the Nepalese state. Even the name of our country has changed and we constantly talk of a new Nepal (although it is becoming more and more apparent that the fewest of us, if at all are aware of what we are talking about when we say new Nepal). But let us ask ourselves how strongly we believe in those changes. Question one: Do you know that monarchy is in Nepal anymore? I do. The other part of question one: Do you believe monarchy could return in Nepal? Unfortunately I do (Well here I should perhaps add that Republica, my favorite publishing house as of now declined to publish a piece in which I said that monarchy could return. Their opinion editor argued- monarchy has gone and therefore my writing is not timely). Question two: Do you know Nepal is no more a Hindu nation? Yes. Other part of question two: Do you think Nepal could again become a Hindu nation as early as tomorrow? I do. Question three: Is there democracy in Nepal? Yes. Question three, part two: Do you think a dictatorship could be established in Nepal as early as tonight? I do. Question four: Do you believe India is a good friend of Nepal? Yes I do. Do you believe India intends to get its hands on some more natural resources in Nepal? Do you believe India might be planning to make Nepal into a Bhutan and then a Sikkim? Yes I do. Yes it could. Do you believe if someone said the army is planning to establish a military rule in Nepal? Yes I strongly do.

Well those were my answers. My apologies if my answers do not represent your beliefs. But those were my earnest answers. And I know people who agree with me. In fact more agree than not. And in my opinion the reason is that we as a nation have failed to embrace the changes that we believe to have come about in our system in the last couple of decades.

Embracing change

When it comes to change the man living in conditions that are (by his own standards) comfortable to okay is by nature status-quoist. Or so it seems to me. Therefore changes do not easily establish themselves and have to be vigorously institutionalized. There is no easy way as to how to make the general populace believe in change. And the one and only way is to communicate change. A change in the system itself needs to be communicated by the bureaucracy of the system. This is yet to happen. In my opinion, an important notion is that the population will only accept a change that it has brought about. It might well be that the changes (although they are only in the name of the country and the possession of the then Royal Palaces) were wished for by the people, but when it came to defining those changes less than a thousand people were involved. And that is the biggest tragedy of our time. Most if not all of those who declared the change have shown their dark sides and the logical question that comes to the head of a layman is "why should I believe in the changes brought about by someone representing me, if he never takes care of me as he himself promised, if he turns out to be using me to reach where he is now?" Such a question is in my opinion the reason as to why Mr. Paras Shah receives a grand welcome with garlands and even as to why we fail to dismiss that our own Army might be conspiring against us. It would have been a costly affair but had we all been asked as to whether we would want to keep the king or not, want to stay a Hindu country or not etc. we would have felt that the decision is ours and whatever the decision that came out of such a referendum, we would have accepted it better, protected it better. Personally I don't enjoy hearing an old grand mum in the neighborhood saying the king's rule was better. For all that matters to her it really was. Kids did not die in the street in the crossfire, teachers did not rape and kill students, people did not come in gangs to rob, and neighbors helped each other. At least she wouldn't know. And I have no answer to her.

In the same line, that the Maoists are the largest party in the parliament has not been accepted by the other political parties. Else they would have involved them in the government at any cost. Now the last two years were not for political parties to implement individual party policies. It was rather time to form the nation, to form the constitution while running a consensual program that all representatives in the parliament could agree upon. Did that happen? No. Forget about nation-defining and constitution building, our parliament has remained exactly the same as before- busy in securing a seat in the cabinet, busy in amassing wealth for themselves…oh let's not talk about it and get further frustrated. But you see the ways of the parliament clearly show that the change has not even been embraced by the parliament. Ridiculous!

The Maoists are a force

Accept it or not, the Maoists are a force. That has been demonstrated by the success of the general strike they have called. And look at the number of people who have come out into the streets. Now I wouldn't want to think these are all fools or people bought by the Maoists. I would agree if someone suggested the Maoists have so much money as to buy people for a few days, but I still don't believe so many people would come to the streets with personal ambitions alone. There are certainly the frustrated lot within them who have "nothing to lose" and are by that definition of the original communist ideologues potential communists. Whether they are communists or not is again a point of no concern for now but they are there in the streets and are a massive force and they represent the desire for change.

The way forward

Based on what I have heard about them and what I have read of them, definitely not most of the "leaders" of the Maoists party but certainly many of the people out in the streets are ready to "do or die". And that is the spirit that in my opinion should prevail. That the government should go- I do not doubt that. I have always hated the way the government was formed (see previous posts). Tragically enough the first government of the new Nepal was toppled by a government constituted of people who lost in popular elections. The government has failed to deliver. In the interim period the role of the government should have been to serve the process of constitution building. And the government has failed at that. So even if it had been successful otherwise the government should be labeled a failure if it ruled in a time allocated for constitution building and no constitution was built in that time. This is a situation where there is no room for blames and excuse. It's like the job description of the parliament reads it should create a constitution, the parliament failed to do so and some from the parliament still want to stay as the executive power of the country. Madhav Nepal's idea that the government formed from the parliament cannot be removed from the street does have some point in it, but no point at all during this interim period. His logic is no more than the voice of the desire to stick on to power. In fact if he were a true leader he should have resigned way back for it is not just yesterday or the day before that we started talking about the constitution not being ready in time. So Madhav Nepal should resign and the parliament should figure out a way to extend the time for constitution building. Because we have had terrible experiences with individuals in the cabinet, during the interim period, the government could even be replaced by little committees from within the parliament that take care of the different ministries. The reason is simple- in this interim period we, the people, are not waiting to evaluate one party or the other. Through this parliament we want to have our system defined in a constitution. So collective leaderships within ministries would be justifiable. Perhaps each ministry could be looked after by a committee composed of people from different parties. The committees could then take decisions on matters of general interest and misuse of authority would become minimal. This would very much be in the spirit of the creating common grounds for understanding between different parties.

Do or die

If Makune doesn't resign and stays stubbornly then comes the possibility of anything happening. In that case the Maoists might like to try to force their way into the Singhadurbar and declare themselves the rulers. The worry for them then is the Army and the police. The police is in my understanding no more an institution (please forgive me, I will work hard on believing in the police once again), thanks to its constant politicization and should therefore not be a problem on the way of the Maoists but the Army is certainly confused as to its loyalty. At least the top brass who knows the land and the king to be its priority might retaliate and, in case the Maoists actually try and grab executive power, might even want to rule. Even then an army dictatorship or a Maoists absolute rule would certainly be better than stalemate we unfortunately have had to get used to. How the world beyond our borders reacts to that will then determine our fate. And one possibility is that our national identity might die. Or maybe we flourish as a nation much better than we are today.

The plight of our rivers

It has once again been a long silence on my part. I have to apologize to myself and more to the four followers who have registered to this blog. It is however not that the socio-political situation of the country frustrates me but rather that things have been hectic at the private level. I hope to get regular soon. In any case, my apologies once again.
In the mean time politics has remained as always- unpredictable and rampant and at a palpable level not much has happened to the life of a Nepali. I still walk through roads that sadly are dumped with garbage. It hurts to see them men on everyday clothes shovelling garbage into minitrucks with open roofs. And I take this chance to look at the garbage problem from an utterly non-specialist view. I apologize to waste management specialists who happen to come across and start reading this blog and I welcome comments from whoever thinks I could learn from them.

That there is garbage in the streets of Kathmandu is something that I seem to have accepted as a sad reality. The way I excuse myself here is by blaming the lack of a functioning administration in the country itself. It's not just the hazards of garbage per se that are the problems but there are streets that virtually get blocked because of the garbage that lies around.

Just now I am asking myself why I am thinking about streets alone. In fact our garbaged streets problem has not been there since yesterday. We have been having the problem since several decades. And one of the most troubling spillage of the garnage problem is there to see on and in our rivers. Several of the rivers that contributed to making human settlements possible in the Kathmandu valley have stopped flowing, overloaded by the garbage that we regularly throw into them. Now that is a serious problem, isn't it? Let's say it aloud again. Most of the rivers in the Kathmandu valley hardly flow because there is too much garbage in them. Unfortunately for them, they can't protest, they can't organize country shut-downs and they can't put forward their demands for
their basic rights.

Who then should stand up for them?

Well, let us not go much into it now but our way of life in these times is so desperate that we hardly care for the rights of someone else unless we see an interest in doing that. So it might be folly to think that one or the other of us is willing to fight for the right of the non-protesting, rivers, their right to "live" through time from their birth in the mountains to their dissolution in the sea. Who among us is interested in helping the rivers flow? There is nothing for us in it. Hang on! On second thought, is there an interest for us in helping the rivers flow?

Our rivers are so dirty that we curse the time it takes to cross bridges. Being in such a situation is a real trouble to our noses. But then we are mostly happy to be clamping our noses with two fingers while we are in the vicinity of a river. Now keeping the nose shut for a while, thankfully enough, does not compromise with our lives. So it is uncomfortable to walk though the really disturbing smell of a river, but as long as we can escape that by the mere shutting of the nose for a while, we don't seem to bother. And then there are masks that are easily affordable. And they do give us the assurance that we are safe by their use. So the smell of a river has stopped being a reason to think about helping rivers flow, hasn't it? Well I am not entirely sure on that one. I give you, my revered reader to think about it. Any comments, as always, very welcome. Let us think about it seriously. Let us discuss over
it.

Any other reason to start thinking about making rivers flow smoothly? Well I have seen in a plenty of places that people near rivers use pumps to lift water to irrigate their fields. Now those of us who are doing this seem to be pretty happy about the state our rivers are in. We call ourselves a nation rich in water resources and that might be true. But water in Kathmandu has become so scarce that at our house we buy water from one of those water suppliers- an industry that has fostered well in recent years. This is a serious problem for farmers, one of the very few real producers in our country. To these people the rivers are a real blessing, whatever the state there are in. I haven't talked to them as to their official view, but have never heard a complaint about the rivers either. I have heard complaints as to the lack of water supply from the state authorities though and I have had to support them in their complaints. I wish I did not have to do that. For now, no, the farmers who rely on river water for irrigation can not be expected to stand up for the right of the rivers to flow. But shall we start a discussion with them?

Now people who use rivers for the purpose of washing are aplenty. Can we expect them to stand up for the rivers' rights? Some years back there used to be washerwomen with heaps of clothes with them working through their wages at the Dhobikhola (and how appropriate a name this river has) in Chabahil. I haven't seen them recently. Perhaps those who like to use the river for that purpose have been pushed upwards towards its origin. But a woman I used to know then recently cursed the river for "being" dirty. "This river has become very unloyal to us. It used to do a lot of good to us but look at it now. It's no use. What an ugly river it has become. Hopefully it dies out soon. There will be some people who can house on its place. What good is a river that has no good water in it?" And how true she was. I realized quickly that there is no point in expecting washerwomen to fight for the rivers. I assume the same holds true for the farmers who wash their greens in the rivers.

So is there any hope for the rivers? Doesn't seem so. I feel pity towards them but what am I going to do? Little, dear rivers. The next time I see you I will have to shut my nose and run quickly away from you. For I am aware not only that you stink but also that all kinds of harmful microscopic organisms that are a real threat to humans grow inside you. I am aware these organisms are big sources of a big variety of diseases. I wish I knew not that greens washed in the little water that remains in you are a real source of serious danger. I wish I knew not that it's your water that allowed my forefathers to settle around you.

...a wish escapes my guilty conscience. I wish all this was a dream. I wish I could do something to change the plight of the rivers. But I am in a hurry, need to catch the next bus to get to work...

I will see you dear rivers, if I do not die of the risks I run through living in a community around you.

...But isn't the reason I might die of the risks of living around a river reason enough for me to think more about the plight of the rivers? I shall think about you...